Kathmandu valley has hundreds of years of living civilizations decorated with modernity.
Here, Chadrup, Jatra and festivals have been for hundreds of years. Such 'abstract heritage' returns us into the glorious history of medieval Nepal. Our life-saving life gives us an opportunity to live once again.
In the name of 'modern city,' we are transforming our ancient city into our favor. These feeds and festivals establish the identity of our civilization.
Dear sister, i.e. Indrajrara, one of them.
In this article, we will discuss some aspects of our sister. It will bring us ancient history from our memory to us. This article describes how we have kept our abstract civilization consciously or unconscious, and celebrate our utmost excitement today.
Y. SING (INDANDWAYWAYS)
There is also a tendency to put synthesis in other celebrations and festivals of Kathmandu valley. This is the difference between the researchers' different opinions.
Some believe it to connect the earth to heaven. Some consider the symbol of sacrifice.
Bhagrushkal Dasashikhi, before the Kakeshwar temple, has started many days after King Pratap Singh Shah has started the practice of placing the sim. Earlier, on the day of Malla king, on the day of Bhadrushkal Ekadashi, Atakonarayan Temple was the tradition of putting it in stone.
Apart from this, the various knives used to make many small syrups. This tradition is happening in time. Some small things are still visible in the yard.
The origin of the decline in Darbar Square: Suman Mandandar community cuts out from Bhaktapur, Nalala's slogans. It's 36 cubits long.
On the first day, the tree will be cut from the drain and bring it to Radheadhadh of Bhaktapur. The fourth day is brought from there and the Bhotahati of Kathmandu is brought.
Bhotihati is the outer boundary of ancient Kathmandu. Here's a street. Other times are covered. There is no eye in the tent between the rides and the need of man's need. The road is compiled. On the other hand, the minerals are covered and the mines are covered. The lid is opened.
It is brought from the drainage to the river and put it in front of this mantra, and it is worshiped until there is no sign. A city is surrounded by the size of the Ashtami.
Culture historian and art historian Gautambajra Bravracharya has said that RaniPakhri has been the first to the border of Kathmandu city in the book 'Hanumanhoka Rajdharbar'. On the occasion of Indra Jatra Malla kings, he wrote that he would know to know the place till Bhotihati.
Instead of the king, his Kharag was taken away. It's still running.
This is called Asan, Wang (Indchachok), Mikhan and Darbar Square from Hanumanhoka to Sankali Bhattarai. On the day of Ekadashi, it is started to tie the rope. Then on the day of Dashashashi, Kausheshwar temple is set to the front of Shavavishti. It is called Indandhavwodhthan.
From Bhotihati to Durbar Square, the way to bring sung is the trade route of ancient Kathmandu. This horizontal way of mid-day was of great significance in Kathmandu's financial business. It is still the old market center.
The worshiper
Vocabulary is traditionally celebrated throughout the world. This gives light to the dead man's name.
This evening, it is called 'Yadde' (the city's city of Thiruvananthapuram) to light the light in the direction of the clockwise needle. In this way, the road and the monastery must be kept in place. So, it is also known as 'Palcha Boo' (Palcha Day).
Palchu's light says that the spirit of the dead man shows the way to heaven. It is believed to protect the city from the effects of the divine.
The journey of 32 old tolls in Kathmandu takes three or four hours to complete this journey. This journey starts from Mahabubu and crosses the main tomb by crossing 32 towers including Kohi, area, district, district, Tehbahal, Ganbhalihal, and Lagan.
Local stupid members come to participate in a tour with traditional musicians. The residents of the local toll welcomed the villagers by cleaning the road and monastery. We also look at artificial times by stroke on the road, which travels are distributed to everyone.
According to art historian and historian Marari Slaskar, there was a high wall around Kathmandu city. After receiving the victory of Prithvirayayana Shah, the said wall is not broken and there is no repair. At the time of time, the remains of the wall were not merely physical but also lost from our memory. According to culturally, the wall surrounded by Kathmandu city is still alive. Going to the worshiping journey, the same wall that is bound to the city circulates around.
We have forgotten the structure of the physical wall. However, the worshipers have given that structure a culturally viable.
There is another proof of this. Even today, the new settlements of the ancient city call 'the country' of the old town's oldest. It means "outside the city". The place called "Country Drink" is a new settlement site outside the first border wall.
Kumari, Ganesh and Bhairav Rathyaatra
The main attraction of Indrajatra is Kumari Rathiaatra starting on the day of Bhadra Shukla Chardudue. Kumari of Kathmandu is as famous as "living goddess".
Before taking Kumari in the chariot and visiting Kathmandu, before putting Ganesh and Bhairav in a separate chariot, it is rotated together.
This chariot runs three days. Three days the path of the Rath yatra varies.
South of Kathmandu on the 4th fourth day of the month
